Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And immediately the spirit driveth him into the wilderness. And he was there in the wilderness forty days, tempted of Satan; ...

They produce a fictional history of this kind, which they style the Gospel of Judas. Irenaeus, Adversus Haereses, c. 180. In those days the Church decided for political reasons to include the Gospels ...

The gospel of John is dramatically different than the synoptic gospels (Matthew, Mark and Luke). Instead of organizing historical events into a chronology, John presents Jesus in all of his ...

Sinai in the book of Exodus. Many scholars accept the Two-Source Theory, that Matthew and Luke used the gospel of Mark and a hypothetical collection of Jesus' sayings called Q as sources.

As the church’s Sunday lectionary cycle takes us deeper into the Gospel of Mark, this week on “Preach” we confront some of this Gospel’s most perplexing questions. Joining us to explore ...

The influence of gospel music stretches far and wide, and the best gospel singers, too, cover a wider range of styles, as this list shows. The voices in this list might vary, but they’re never ...

Visit the homepage for more information. In Mark, we have a clear silhouette of a devout Jewish mother who is concerned about the activity of her son, Jesus. Most of the background for our assertions ...

SPROUL: When I would teach in the doctor of ministry program and I’d have the clergy in there, I would ask them to define the gospel. And if I got ten percent of them to give an adequate answer to it, ...

The reading for Trinity 16 in this Year B (Trinity 15 in other years) is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and ...

Gospel of 23 September 2024 Luke 8:16-18 Jesus said to the crowds: 'No one lights a lamp to cover it with a bowl or to put it under a bed. No, he puts it on a lamp-stand so that people may see the ...

The reading for Trinity 15 in Year B is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and crowds, but from now on, Jesus ...